Gershom. Nor, to judge from
the style, does the remainder seem to belong to Rashi. Good
writers do not cite it. Reifmann attributes it to Isaiah da
Trani, Zomber to the disciples of Rashi.
Nazir. - Several critics deny to Rashi the authorship
of the commentary on
Nazir. Although there are no
strong reasons for so doing, the doubt exists; for differences
are pointed out between this and the other commentaries. P.
Chajes holds that Rashi's disciples are responsible for the
commentaries on
Nedarim and
Taanit.
Zebahim. - The commentary on
Zebahim is corrupt
and has undergone interpolations; but there are no strong
reasons why it should not be ascribed to Rashi.
Baba Batra. - Rashbam completed his grandfather's
commentary on
Baba Batra from 29a on, or, rather, later
writers supplemented Rashi's commentary with that of his
grandson. This supplement is to be found at the Bodlelan in a
more abridged and, without doubt, in a more authentic form.
Makkot. - The commentary on
Makkot, from 19b on,
was composed by Judah ben Nathan (see note in the editions).
It seems that a commentary on the whole by Rashi was known to
Yomtob ben Abraham.
Horaiot. - The commentary on
Horaiot was not
written by Rashi (Reifmann,
Ha-Maggid xxi.
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