All the poems by Rashi belong
under the literary form called
Selihot, penitential
psalms, recited on fast days.
What has been said of the first specimen quoted applies equally
to the next (
Hashem Elohei Hatzevaot Bore Baolionim (Yod Yod,
Alef Lamed He Yod, He Tsadi Bet Alef Vav Tav, Bet Vav Resh Alef,
Bet Ayin Lamed Yod Vav Nun Yod Final_Mem)), for the eve of
the Day of Atonement. It would have been more effective, had
there been less emphasis and a more consecutive development of
the thought.
... Of all bereft we appear before Thee, --
Thine is the justice, ours the sin, --
Our faces flushed with shame we turn to Thee,
And at Thy gates we moan like doves.
Vouchsafe unto us a life of tranquil joy,
Purge us of our stains, make us white and pure.
O that our youthful faults might vanish like passing clouds!
Renew our days as of old,
Remove defilement hence, set presumptuous sins at naught;
The purifying waters of truth sprinkle upon us,
For we confess our transgressions, we rebellious, faithless
children.
* * * * *
O that a contrite spirit, a broken, repentant heart
Be acceptable to Thee as the fat of sacrifices!
Accomplish for the children Thy promise to the fathers.
From Thy celestial abode hearken unto us who cry to Thee!
Strengthen the hearts of those inclined to pay Thee homage,
Lend Thy ear unto their humble supplication.
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