The kings and
seigneurs on their side exploited the Jews, and expelled them
from their territories.
Rashi had the good fortune not to know these troublous times. But
he discerned in a sky already overcast the threatening
premonitions of a tempest, and as though to guard his fellow-Jews
against the danger, he left them a work which was to be a
viaticum and an asylum to them. When one sees how Rashi's work
brought nourishment, so to speak, to all later Jewish literature,
which was a large factor in keeping Israel from its threatened
ruin, one is convinced that Rashi, aside from his literary
efforts, contributed no slight amount toward the preservation and
the vitality of the Jewish people.
Even if the Crusades had not involved persecution of the Jews and
so provoked the noble intervention of Rashi, they would
nevertheless have made themselves felt in Champagne. Count Hugo,
among others, remained in the Holy Land from 1104 to 1108; and
his brother was killed at Ramleh in 1102. According to a rather
wide-spread legend, Rashi stood in intimate relations with one of
the principal chiefs of the Crusade, the famous duke of Lower
Lotharingia, Godfrey of Bouillon. Historians have found that the
part actually played by the duke in the Crusades is smaller than
that ascribed to him by tradition, yet the profound impression he
made on the popular imagination has remained, and legend soon
endowed him with a fabulous genealogy, making of him an almost
mythical personage.
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