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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

It does not mean, as K.
P. Singha puts it, that he proceeded to Brahman's region, nor, as the
Burdwan translator puts it, that having gone to Brahman's region he
attained to the highest end. The sense, on the other hand, is that as his
was the very highest end, he, therefore, ascended to a spot that is
higher than Brahman's region. The simple meaning is that king Uparichara
attained to identification with Brahma.
1813. i.e., when they have cursed thee, their curse should fructify. Thou
shouldst not do anything that may have the effect of nullifying that
curse.
1814. To this day, in many religious rites, these streaks of ghee are
poured with mantras recited the while. They are called Vasudhara and are
poured along the surface of a wall. First, a waving line of red is drawn
horizontally on the wall. Then seven spots are made under that line. Then
with the sacrificial ladle, Ghee is poured from each of the spots in such
a way that a thick streak is poured along the wall. The length of those
streaks is generally 3 to 4 feet and their breadth about half an inch.
1815. The mantras recited by Vasu were Vedic mantras.
1816. The Burdwan translator, as also K. P. Singha, both err in
translating the first line of this verse. It does not mean that Narada
worshipped them with a bend of his head and that they in return
worshipped him mentally.
1817. In the sense of His being unmodified, even as space is an entity
that cannot be modified in any way.


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