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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


1436. The eclipses of both the Moon and the Sun are caused, according to
the Pauranic mythology, by Rahu devouring the Moon and the Sun at certain
well-known intervals. Rahu is an Asura whose head only is still alive.
Vide Adi Parva, On Churning of the Ocean.
1437. Garbhah means embryos or infants in the womb. The deities ere
referred to by this word, for they are embryos that have been born in
Mahadeva, Patitah has twattah understood after it. Anu means 'after'
i.e., 'after Brahman's creation.'
1438. These Beings are Rudras or portions of the great Rudra.
1439. Tasmaih paramgatah,--param is utkrishtam i.e., Renunciation and
other superior practices. Tasmai is 'for the sake of That,' i.e., for
Iswarah.
1440. Hence in this, the present Kalpa too, I am obliged to do the same,
for all Kalpas must be similar in respect of the events that transpire in
them.
1441. Matri-pakshe seems to be a misreading for bhartripakshe.
1442. By gunah which I have rendered 'virtues,' is, of course, intended
all that constitute the body, including mind and understanding, all, in
fact, that become the accompaniments of the Soul.
1443. Karma-buddhi is to be taken as one. It means the consciousness or
apprehension of functions. Each sense or organ instinctively knows what
its object is and apprehends that object immediately. This apprehension
of its own functions, which every sense possesses, is here designated as
Karma-buddhi. Mana-shashththani here simply means 'mind completing the
tale of six.


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