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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


1300. What is said in this verse is this: when a man wants an earthen
jar, he works for creating one. When he has got one, he no longer finds
himself in the same state of mind, his want having been satisfied.
Similarly, with men desirous of heaven and earthly prosperity as the
reward of virtue, the means is Pravritti or acts. This or these cease to
operate with those who having acquired such virtue set themselves for the
achievement of Emancipation, for with them the religion of Nivritti is
all in all.
1301. i.e., by abandoning all kinds of idleness, as explained by the
commentator.
1302. i.e., by Yoga-meditation one should regulate and finally suspend
one's breath. The Yogin can suspend all physical functions and yet live
on from age to age.
1303. Nidra here is explained as ananusandhana or the absence of
inquisitiveness or curiosity. By pratibha is meant inquiry after improper
things or things that are of no interest.
1304. The truth is that the world is unreal and has no end.
1305. Hunger is to be subdued by Yoga, i.e., by regulating the wind
within the body. Doubt is to be dispelled by certainty; this implies that
certain knowledge should be sought for by driving off doubt. The
commentator thinks that this means that all sceptical conclusions should
be dispelled by faith in the scriptures. By 'fear,' in this verse, is
meant the source of fear, or the world. That is to be conquered by the
conquest of the six, i.e., desire, wrath, covetousness, error, pride, and
envy.


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