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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

In this rite, different deities are invoked to
develop different organs and parts of the body of the child to be
begotten. Thus begotten, the body of the child is, subsequent to birth,
cleansed or purified. All this requires the aid of the Vedic mantras.
What Kapila wishes to teach is that commencing with acts, knowledge
should finally be acquired.
1258. Yoga is the only way to true knowledge, hence Jnana-nishthah is
Yoga-nishthah.
1259. These and men like these are pointed out as persons deserving of
gifts.
1260. i.e., in Brahma as possessed of attributes and as freed from
attributes.
1261. Matra is explained as miyante vishya anya i.e., the understanding.
What is meant by guile in the practice of righteousness may be
exemplified as follows. Individual grains of barley may be given away
instead of cloths by one unable to obtain clothes for gift. But one
giving away barley grains when perfectly able to give away clothes would
be guilty of guile.
1262. The scriptures frequently lay down ordinances in the alternative.
The absolute or substantive provisions are for the able. Those in the
alternative are for them that are unable.
1263. What is meant by the sacrifices, etc., of such men being identical
with infinite Brahma is that these men were identical with Brahma and
whatever they did was Brahma. They had no consciousness of self, or they
did nothing for self. They were the Soul of the universe.
1264. What is said here in effect is that at first there was only one
course of duties, called sadachara or good conduct, for all men.


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