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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

The
Sannyasa mode of life, as well-known, can never be entered without a
previous shave. K.P. Singha gives the correct version.
1019. It is difficult to render the word abhaya into English. 'To give
abhaya to all creatures' is to pledge oneself to a life of total
harmlessness, or to practise universal compassion or benevolence.
Abstention from every kind of injury is the great duty of the fourth mode
of life.
1020. The duties included in yama (as explained by the commentator) are
universal benevolence, truthfulness, faith, Brahmacharya, and freedom
from attachment. Those that are included in niyama are purity (of body
and mind), contentment, study of the Vedas, meditation on the Supreme,
etc. Swasastra sutra means the sutras of his own sastras--i.e., the
duties laid down in respect of that Sannyasa which he has adopted; the
chief of which is enquiry after the Soul or Self: Bhutimanta implies
Vedic recitation and the sacred thread. He who has taken to Sannyasa
should display energy in these, i.e., persistently enquire after the Soul
and throw away all caste-marks, and other indications. 'The desirable
end' is of course, gradual Emancipation of that obtained at once.
Following the commentator, K.P. Singha gives the correct version. The
Burdwan version, containing the very words of the gloss, is based upon a
complete misconception of their meaning.
1021. The commentator correctly explains that by the first line of this
verse, Vyasa answers his son's question.


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