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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Dhruva is a name of Brahman the Creator.
It may mean, therefore, the river as it issues out of Brahman's loka or
region. The Pauranic myth is that issuing from the foot of Vishnu, the
stream enters the Kamandalu of Brahman and thence to the earth.
859. The reader of Lord Lytton's works may, in this connection, be
reminded of the discourse between Mejnour and the neophyte introduced to
him by Zanoni, in course of their evening rambles over the ridges of the
Appenines.
860. K.P. Singha wrongly translates this verse.
861. It is difficult to give to non-Hindu people the idea of what is
uchchhishta. The hand becomes uchchhishta when set to food that is being
eaten. Without washing that hand with pure water, it is never used by a
Hindu for doing any work. The food that remains in a dish after some
portion of it has been eaten is uchchhishta. The idea is particular to
Hinduism and is not to be seen among other races or peoples in the world.
862. Yavasa is pasture grass.
863. Payasa is a kind of pudding prepared of rice boiled in sugared milk.
Krisara is milk, sesamum, and rice. Sashkuli is a sort of pie, made of
rice or barley boiled in sugared water.
864. No merit attaches to the act of feeding an illiterate person.
865. The correct reading is Vyabhajat. The Bengal reading vyabhayat would
imply a tautology, for the second line would then give the same meaning
as the first.
866. Everything else liable to be affected by primordial nature.


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