SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 2812 | Next

Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

This may be effected with
the aid of the eye whose vision has been sharpened by scriptural
knowledge.
747. After indriyartham, as explained by the commentator, prapyapi is
understood. There are two classes of indriyas, viz., those of knowledge
and those for the performance of acts. Escapes the obligation of rebirth,
i.e., attains to Emancipation.
748. Arthasamanyam is explained by Nilakantha as Phalasamyam Mokshakhyam
niratisayam. The Burdwan translator, while using the very words of the
commentator, mistranslates this verse: The speaker desires to show the
difference between the religion of Pravritti or acts and that of Nivritti
or abstention from acts. Those that follow the former cannot attain to
Emancipation. What they gain are certain good qualities mentioned in the
next verse, which, however, are equally gained by the followers of the
religion of Nivritti.
749. The vow of Krichcchra consists of certain fasts. Pass three days in
water, i.e., stand in tank or stream with water up to the chin.
750. The three Riks begin with Ritancha, Satyancha etc. Every Brahmana
who knows his morning and evening prayers knows these three Riks well.
751. "With the aid of the mind" means yoga Dehakarma means one whose acts
are undertaken only for the purpose of sustaining the body, i.e., one who
does no act that is not strictly necessary for supporting life; hence, as
the commentator explains, one who is free from all propensities leading
to external objects.


Pages:
2800 2801 2802 2803 2804 2805 2806 2807 2808 2809 2810 2811 2812 2813 2814 2815 2816 2817 2818 2819 2820 2821 2822 2823 2824