He dispels the fears
of all persons. He takes the foremost of those offerings that are
dedicated in sacrifices. He is thy refuge and protection. He is endued
with attributes. He is freed from attributes. He is endued with a
quadruple form. He shares the merits arising from the dedication of tanks
and the observance of similar religious rites. Unvanquished and possessed
of great might, it is He that always ordains the end approachable by the
Soul alone, of Rishis of righteous deeds. He is the witness of the
worlds. He is unborn. He is the one ancient Purusha. Endued with the
complexion of the Sun, He is the Supreme Lord, and he is the refuge of
all. Do all of you bow your heads unto Him since He who sprang from the
waters (viz., Narayana himself) bends his head unto Him.[1894] He is the
origin of the universe. He is that Being who is called Amrita. He is
minute. He is the refuge upon whom all things depend. He is the one Being
to whom the attribute of immutability attaches. The Sankhyas and Yogins,
of restrained souls, hold Him who is eternal in their understandings.
SECTION CCCXLVIII
Janamejaya said, 'I have heard from thee the glory of the divine and
Supreme Soul. I have heard also of the birth of the Supreme Deity in the
house of Dharma, in the form of Nara and Narayana. I have also heard from
thee the origin of the Pinda from the mighty Baraha (Boar) (which form
the supreme Deity had assumed for raising by the submerged Earth). I have
heard from thee about those deities and Rishis that were ordained for the
religion of Pravritti and of those that were ordained for the religion of
Nivritti.
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