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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

In consequence of
this incident, the sons, who had thus to communicate the Mantras unto
their sires, acquired the status of sires (and the sire, for having
obtained the Mantras from their sons, acquired the status of sons).[1891]
Without doubt, what the deities did on that occasion is well known to you
two. Sons and sires (on that occasion) had thus to worship each other.
Having first spread some blades of Kusa grass, the deities and the Pitris
(who were their children) placed three Pindas thereon and in this way
worshipped each other. I wish to know, however, the reason why the Pitris
in days of yore acquired the name of Pindas.'
"Nara and Narayana said, 'The Earth, in days of yore, with her belt of
seas, disappeared from the view. Govinda, assuming the form of a gigantic
boar, raised her up (with his mighty tusk), Having replaced the Earth in
her former position, that foremost of Purushas, his body smeared with
water and mud, set himself to do what was necessary for the world and its
denizens. When the sun reached the meridian, and the hour, therefore,
came for saying the morning prayers, the puissant Lord, suddenly shaking
off three balls of mud from his tusk, placed them upon the Earth, O
Narada, having previously spread thereon certain blades of grass. The
puissant Vishnu dedicated those balls of mud unto his own self, according
to the rites laid down in the eternal ordinance. Regarding the three
balls of mud that the puissant Lord had shaken off from his tusks as
Pindas, he then, with sesame seeds of oily kernel that arose from the
heat of his own body, himself performed the rite of dedication, sitting
with face turned towards the East.


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