Passing
out of Pradyumna, those foremost of regenerate persons, including both
those that are conversant with Sankhya philosophy and those that are
devoted to the Supreme deity, then enter Sankarsana who is otherwise
called Jiva. After this, divested of the three primal attributes of
Sattwa, Rajas, and Tamas, those foremost of regenerate beings quickly
enter the Paramatma (Supreme Soul) otherwise called Kshetrajna and which
itself transcends the three primal attributes. Know that Vasudeva is He
when called Kshetrajna. Verily shouldst thou know that, that Vasudeva is
the abode or original refuge of all things in the universe. Only they
whose minds are concentrated, who are observant of all kinds of
restraint, whose senses are controlled, and who are devoted to One,
succeed in entering Vasudeva. We two, O foremost of regenerate ones, have
taken birth in the house of Dharma. Residing in this delightful and
spacious retreat we are undergoing the austerest penances. We are thus
engaged, O regenerate one, being moved by the desire of benefiting those
manifestations of the Supreme Deity, dear to all the celestials, that
will occur in the three worlds (for achieving diverse feats that are
incapable of being achieved by any other Being). In accordance with such
ordinances as are uncommon and as apply to us two only, O best of
regenerate persons, we are duly observing all excellent and high vows
fraught with the austerest penances. Thou, O celestial Rishi, endued with
wealth of penances wert beheld by us in White Island when thou wert
there.
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