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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

[1773] Do thou ascribe
it as one of the faults of man! The vital seed, originating in one's
nature from sight of one person, goes to another person. When imparted to
the womb, it sometimes produces an embryo and sometimes fails. When
sexual congress fails, it resembles a mango tree that puts forth a great
many flowers without, however, producing a single fruit.[1774] As regards
some men who are desirous of having offspring and who, for the fruition
of their object, strive heartily (by worshipping diverse deities), they
fail to procreate an embryo in the womb. Some person again, who fears the
birth of an embryo as one fears a snake of virulent poison, finds a
long-lived son born unto him and who seems to be his own self come back
to the stages through which he has passed. Many persons with ardent
longing for offspring and cheerless on that account, after sacrificing to
many deities and undergoing severe austerities, at last beget children,
duly borne for ten long months (in the wombs of their spouses), that
prove to be veritable wretches of their race. Others, who have been
obtained through virtue of such blessed rites and observances, at once
obtain wealth and grain and diverse other sources of enjoyment earned and
stored by their sires. In an act of congress, when two persons of
opposite sexes come into contact with one another, the embryo takes birth
in the womb, like a calamity afflicting the mother. Very soon after the
suspension of the vital breaths, other physical forms possess that
embodied creature whose gross body has been destroyed but whose acts have
all been performed with that gross body made of flesh and phlegm.


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