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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Whatever the acts one does by whatever means and
under whatever circumstances, are sure to be enjoyed and endured (in
respect of their fruits) by the doer in his next life. From every side
Time is always dragging all creatures, duly observing the rule in respect
of the distance to which they are thrown and which is commensurate with
their acts.[1735] As flowers and fruits, without being urged, never
suffer their proper time to pass away without making their appearance,
even so the acts one has done in past life make their appearance at the
proper time. Honour and dishonour, gain and loss, destruction and growth,
are seen to set in. No one can resist them (when they come). One of them
is enduring, for disappear it must after appearance. The sorrows one
suffers is the result of one's acts. The happiness one enjoys flows from
one's acts. From the time when one lies within the mother's womb one
begins to enjoy and endure one's acts of a past life. Whatever acts good
and bad one does in childhood, youth, or old age, one enjoys and endures
their consequences in one's next life in similar ages. As the calf
recognises its dam even when the latter may stand among thousands of her
species, after the same manner the acts done by one in one's past life
come to one n one's next life (without any mistake) although one may live
among thousands of one's species. As a piece of dirty cloth is whitened
by being washed in water, after the same manner, the righteous, cleansed
by continuous exposure unto the fire of fasts and penances, at last
attain to unending happiness.


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