"Bhishma said, 'An understanding associated with evil causes the mind
to fall into sin. In this state one stains one's acts, and then falls
into great distress. Those that are of sinful acts have to take birth as
persons of very indigent circumstances. From famine to famine, from pain
to pain, from fear to fear, is their change. They are more dead than
those that are dead. Possessed of affluence, from joy to joy, from heaven
to heaven, from happiness to happiness, proceed they that are possessed
of faith, that are self-restrained, and that are devoted to righteous
deeds. They that are unbelievers have to pass, with groping hands,
through regions infested by beasts of prey and elephants and pathless
tracts teeming with snakes and robbers and other causes of fear. What
more need be said of these? They, on the other hand, that are endued with
reverence for gods and guests, that are liberal, that have proper regard
for persons that are good, and that make gifts in sacrifices, have for
theirs the path (of felicity) that belongs to men of cleansed and subdued
souls. Those that are not righteous should not be counted among men even
as grains without kernel are not counted among grain and as cockroaches
are not counted among birds. The acts that one does, follow one even when
one runs fast. Whatever acts one does, lie down with the doer who lays
himself down. Indeed, the sins one does, sit when the doer sits, and run
when he runs. The sins act when the doer acts, and, in fact follow the
doer like his shadow.
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