Thou hast obtained that status. Do
thou then, O son endeavour to maintain it (properly).[1715] A Brahman
hath not been born for the gratification of desire. On the other hand,
his body is intended to be subjected to mortification and penances in
this world so that incomparable happiness may be his in the next world.
The status of Brahmanhood is acquired with the aid of long-continued and
austere penances. Having acquired that status, one should never waste
one's time in the indulgence of one's senses. Always engaged in penances
and self-restraint and desirous of what is for thy good, do thou live and
act, devoted to peace and tranquillity. The period of life, of every man,
is like a steed. The nature of that steed is unmanifest. The (sixteen)
elements (mentioned before) constitute its body. Its nature is
exceedingly subtile. Kshanas, and Trutis, and Nimeshas are the hair on
its body. The twilights constitute its shoulder joints; The lighted and
the dark fortnights are its two eyes of equal power. Months are its other
limbs. That steed is running incessantly. If thy eyes be not blind,
beholding then that steed incessantly moving forward in its invisible
course, do thou set thy heart on righteousness, after hearing what thy
preceptors have to say on the question of the next world. They that fall
away from righteousness and that conduct themselves recklessly, that
always display malice towards others and betake themselves to evil ways
are obliged to assume (physical) bodies in the regions of Yama and suffer
diverse afflictions, in consequence of their unrighteous acts of diverse
kind.
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