Dismissed by the monarch, he
departed from his court. King Daivarati, having obtained the knowledge of
the religion of Emancipation, took his seat, and touching a million of
kine and a quantity of gold and a measure of gems and jewels, gave them
away unto a number of Brahmanas. Installing his son in the sovereignty of
the Videhas, the old king began to live, adopting the practices of the
Yatis. Thinking mainly of all ordinary duties and their derelictions (as
laid down in the scriptures), the king began to study the science of the
Sankhyas and the Yogins in their entirety. Regarding himself to be
Infinite, he began to reflect on only the Eternal and Independent One. He
cast off all ordinary duties and their derelictions, Virtue and Vice,
Truth and Falsehood, Birth and Death, and all other things appertaining
to the principles produced by Prakriti. Both Sankhyas and Yogins,
agreeably to the teachings of their sciences, regard this universe to be
due to the action of the Manifest and the Unmanifest. The learned say
that Brahma is freed from good and evil, is self-dependent, the highest
of the high, Eternal, and Pure. Do thou, therefore, O monarch, become
Pure! The giver, the receiver of the gift, the gift itself, and that
which is ordered to be given away, are all to be deemed as the unmanifest
Soul. The Soul is the Soul's one possession. Who, therefore, can be a
stranger to one? Do thou think always in this way. Never think otherwise.
He who does not know what is Prakriti possessed of attributes and what is
Purusha transcending attributes, only he, not possessed as he is of
knowledge, repairs to sacred waters and performs sacrifices.
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