As, however, thou askest me do thou hear me
then discourse to thee according as I myself have obtained it from my
preceptor. Prakriti, which is unintelligent, is apprehended by Jiva.
Jiva, however, cannot be apprehended by Prakriti, O Gandharva. In
consequence of Jiva being reflected in Prakriti, the latter is called
Pradhana by Sankhyas and Yogins conversant with the original principles
as indicated in the Srutis. O sinless one, the other, beholding, beholds
the twenty-fourth (Prakriti) and the twenty-fifth. (Soul); not beholding,
it beholds the twenty-sixth.[1669] The twenty-fifth thinks that there is
nothing higher than itself. In reality, however, though beholding, it
does not behold that (viz., the twenty-sixth) which beholds it.[1670] Men
possessed of wisdom should never accept the Twenty-fourth (viz.,
Prakriti, which is unintelligent or inert) as identifiable with the
Twenty-fifth or the Soul which has a real and independent existence. The
fish live in water. It goes thither impelled by its own nature. As the
fish, though living in the water, is to be regarded as separate from it,
after the same manner is the Twenty-fifth to be apprehended (i.e., though
the Twenty-fifth exists in a state of contact with the Twenty-fourth or
Prakriti, it is, however, in its real nature, separate from and
independent of Prakriti). When overwhelmed with the consciousness of meum
or self, and when unable to understand its identity with the
Twenty-sixth, in fact, in consequence of the illusion that invests it, of
its co-existence with Prakriti, and of its own manner of thinking, the
Jiva-soul always skins down, but when freed from such consciousness it
goes upwards.
Pages:
2414
2415
2416
2417
2418
2419
2420
2421
2422
2423
2424
2425
2426
2427
2428
2429
2430
2431
2432
2433
2434
2435
2436
2437
2438