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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


Besides these, the other indications of Tamas are greediness in respect
of all kinds of food, ceaseless appetite for both food and drink, taking
pleasure in scents and robes and sports and beds and seats and sleep
during the day and calumny and all kinds of acts proceeding from
heedlessness, taking pleasure, from ignorance (of purer sources of joy)
in dancing and instrumental and vocal music, and aversion for every kind
of religion. These, indeed, are the indications of Tamas--'"

SECTION CCCXV
"'Yajnavalkya said, These three, O foremost of men, (viz., Sattwa, Rajas,
and Tamas), are the attributes of Prakriti. These attach to all things of
the universe and always inhere to them. The Unmanifest Purusha endued
with the six Yoga attributes transforms himself by himself into hundreds
and thousands and millions and millions of forms (by embracing these
three attributes). Those that are conversant with the science of
Adhyatma, say that unto the attribute of Sattwa is assigned a high, unto
Rajas a middling, and unto Tamas, a low place in the universe. By the aid
of unmixed righteousness one attains to a high end (viz., that of the
deities or other celestial beings). Through righteousness mixed with sin
one attains to the status of humanity. While through unmixed sin one
sinks into a vile end (by becoming an animal or a vegetable etc.). Listen
now to me, O king, as I speak to thee of the intermixture or compounds of
the three attributes of Sattwa, Rajas, and Tamas.


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