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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

That Supreme Soul which is Unborn and
which is the essence of nectar, that is seen by high-souled Brahmanas
endued with intelligence and wisdom and conversant with the Vedas, is
subtiler than what is subtile and greater than what is great. That Soul,
though dwelling in all creatures, is not seen by them. The creator of the
worlds, He is seen only by a person endued with wealth of intelligence
when aided by the lamp of the mind. He dwells on the other share of thick
Darkness and transcends him called Iswara.[1623] Persons conversant with
the Vedas and endued with omniscience call Him the dispeller of Darkness,
stainless, transcending Darkness, without attributes and endued therewith.
"'This is what is called the Yoga of Yogins. What else is the indication
of Yoga? By such practices do Yogins succeeded in beholding the Supreme
Soul that transcends destruction and decay. This much that I have told
thee in detail concerns about the science of Yoga. I shall now discourse
to thee of that Sankhya philosophy by which the Supreme Soul is seen
through the gradual destruction of errors.[1624] The Sankhyas, whose
system is built on Prakriti, say that Prakriti, which is Unmanifest, is
the foremost. From Prakriti, they say, O monarch, the second principle
called Mahat, is produced. It is heard by us that from Mahat flows the
third principle called Consciousness. The Sankhyas blessed with sight of
the Soul say that from Consciousness flow the five subtile essence of
sound, form, touch, taste, and scent.


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