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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


Whether lying or proceeding, whether sitting idly engaged in his
occupations, in whatever state a man may be, his acts (of past lives)
good or bad always approach him. One that has attained to the other shore
of the ocean, wishes not to cross the main for returning to the shore
whence he had sailed.[1567] As the fisherman, when he wishes, raises with
the help of his chord his boat sunk in the waters (of a river or lake),
after the same manner the mind, by the aid of Yoga-contemplation, raises
Jiva sunk in the world's ocean and unemancipated from consciousness of
body.[1568] As all rivers running towards the ocean, unite themselves
with it, even so the mind, when engaged in Yoga, becomes united with
primal Prakriti.[1569] Men whose minds become bound by diverse chains of
affection, and who are engulfed in ignorance, meet with destruction like
houses of sand in water.[1570] That embodied creature who regards his
body as only a house and purity (both external and internal) as its
sacred water, and who walks along the path of the understanding, succeeds
in attaining to happiness both here and hereafter.[1571] The Diverse are
productive of misery; while the Few are productive of happiness. The
Diverse are the fruits represented by the not-Soul. Renunciation (which
is identical with Few) is productive of the soul's benefit.[1572] One's
friends who spring up from one's determination, and one's kinsmen whose
attachment is due to (selfish) reasons, one's spouses and sons and
servants, only devour one's wealth.


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