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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

(Left to themselves) they sink in the world's ocean
like a boat (made of weak materials). There is no fixed time for the
acquisition of righteousness. Death waits for no man. When man is
constantly running towards the jaws of Death, the accomplishment of
righteous acts is proper at all times. Like a blind man who, with
attention, is capable of moving about his own house, the man of wisdom,
with mind set on Yoga, succeeds in proceeding along the track (he should
follow).[1563] It has been said that death arises in consequence of
birth. Birth is subject to the sway of death. One unacquainted with the
course of the duties of Emancipation revolves like a wheel between birth
and death, unable to free oneself from that fate. One who walketh along
the track recommended by the understanding earns happiness both here and
hereafter. The Diverse are fraught with misery, while the Few are
productive of happiness. Fruits represented by the not-Soul are said to
constitute the Diverse. Renunciation is (said to constitute the Few and
that is) productive of the soul's happiness.[1564] As the lotus stalk
quickly leaves the mire attached to it, even so the Soul can speedily
cast off the mind.[1565] It is the mind that at first inclines the Soul
to Yoga. The latter then merges the former into itself. When the Soul
achieves success in Yoga, it then beholds itself uninvested with
attributes.[1566] Engaged amid the objects of the senses, one who regards
such engagement to be one's employment falleth away from one's true
employment in consequence of such devotion to those objects.


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