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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

As a dyke built across a river, if not washed away, causes the
waters thereof to swell up, even so the man who, without being attached
to objects of enjoyments, creates the dyke of righteousness whose
materials consist of the limitations set down in the scriptures, has
never to languish. On the other hand, his merits and penances increase.
As the pure gem (called Suryakanta) absorbs and attracts to itself, the
rays of the Sun, even so, O tiger among kings, does Yoga proceed by help
of concentrated attention.[1561] As sesame seeds, in consequence of their
repeated intermingling with (fragrant) flowers, become in respect of
quality very agreeable, even so the quality of Sattwa arises in men in
proportion to the measure of their association with persons of cleansed
souls.[1562] When one becomes desirous of dwelling in heaven, one casts
off one's spouses and wealth and rank and vehicles and diverse kinds of
good acts. Indeed, when one attains to such a frame of mind, one's
understanding is said to be dissociated from the objects of the senses.
That man (on the other hand) who, with understanding attached to the
objects of the senses, becomes blind to what is for his real good, is
dragged (to his ruin) by his heart which runs after all worldly objects,
like a fish (dragged to its ruin) by the bait of meat. Like unto the body
that is made up of different limbs and organs, all mortal creatures exist
depending upon one another. They are as destitute of vigour as the pith
of the banana plant.


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