Nobody is
seen to make gifts to others. All persons are seen to act for their own
selves. People are seen to cast off their very parents and their uterine
brothers when these cease to be affectionate. What need be said then or
relatives of other degrees?[1517] Gifts to a distinguished person and
acceptance of the gifts made by a distinguished person both lead to equal
merit. Of these two acts, however, the making of a gift is superior to
the acceptance of a gift.[1518] That wealth which is acquired by proper
means and increased also by proper means, should be protected with care
for the sake of acquiring virtue. This is an accepted truth. One desirous
of acquiring righteousness should never earn wealth by means involving
injury to others. One should accomplish one's acts according to one's
power, without zealously pursuing wealth. By giving water, whether cold
or heated by fire, with a devoted mind, unto a (thirsty) guest, according
to the best of one's power, one earns the merit that attaches to the act
of giving food to a hungry man. The high-souled Rantideva obtained
success in all the worlds by worshipping the ascetics with offerings of
only roots and fruits leaves. The royal son of Sivi also won the highest
regions of felicity by having gratified Surya along with his companion
with offerings of the same kind. All men, by taking birth, incur debts to
gods, guests, servants, Pitris, and their own selves. Everyone should,
therefore, do his best for freeing himself from those debts.
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