Thou art always content and happy
and thou seemest to sport (in felicity) like a child.'
"Samanga said, 'O giver of honours, I know the truth about the Past, the
Present, and the Future. Hence I never become cheerless.[1453] I know
also what the beginning of acts is in this world, what the accession of
their fruits, and how varied are those fruits. Hence I never yield to
sorrow.[1454] Behold, the illiterate, the destitute, the prosperous, O
Narada, the blind, idiots and madmen, and ourselves also, all live.[1455]
These live by virtue of their acts of past lives. The very deities, who
exist freed from diseases, exist (in that state) by virtue of their past
acts. The strong and the weak, all, live by virtue of past acts. It is
fitting, therefore, that thou shouldst hold us in esteem. The owners of
thousands live. The owners of hundreds also live. They that are
overwhelmed with sorrow live. Behold, we too are living! When we, O
Narada, do not give way to grief, what can the practice of the duties (of
religion) or the observance of (religious) acts do to us? And since all
joys and sorrows also are not unending, they are, therefore, unable to
agitate us at all.[1456] That for which men are said to be wise, indeed,
the very root of wisdom, is the freedom of the senses from error. It is
the senses that yield to error and grief. One whose senses are subject to
error can never be said to have attained wisdom. That pride which is
indulged in by a man subject to error is only a form of the error to
which he is subject.
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