Thou animatest the
inanimate body. Thou art the Chit that dwellest in the human form.
Invested with attributes, thou becomest subject to Destruction. Thou art
Jiva, that is He who is never subject to destruction when uninvested with
attributes. Thou art full yet thou becomest liable to decay and death in
the form of the body which is Jiva's accompaniment. Thou art the breath
of life, and thou art Sattwa, thou art Rajas, thou art Tamas, and thou
art not subject to error. Thou art the breaths called Prana, Apana,
Samana, Udana, and Vyana. Thou art the opening of the eye and shutting of
the eye. Thou art the act of Sneezing and thou art the act of Yawning.
Thou art of red eyes which are ever turned inwards. Thou art of large
mouth and large stomach.[1421] The bristles on thy body are like needles.
The beard is green. Thy hair is turned upwards. Thou art swifter than the
swiftest. Thou art conversant with the principles of music both vocal and
instrumental, and fond of both vocal and instrumental music.[1422] Thou
art a fish roving in the waters, and thou art a fish entangled in the
net. Thou art full, thou art fond of sports, and thou art of the form of
all quarrels and disputes. Thou art Time, thou art bad time, thou art
time that is premature, and thou art time that is over-mature.[1423] Thou
art the killing, thou art the razor (that kills), and thou art that which
is killed. Thou art the auxiliary and thou art the adversary, and thou
art the destroyer of both auxiliaries and adversaries.
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