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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

If while
in the status of humanity (for the second time) he falleth through (evil
acts as represented by) Kala (in the form of Kali), he then sinks into
the Dark colour and thus occupies the very lowest of all stages of
existence.
"I shall tell thee now, O foremost of Asuras, how Jiva succeeds in
effecting his Emancipation. Desirous of Emancipation, Jiva, relying upon
seven hundred kinds of acts every one of which is characterised by a
predominance of the attribute of Sattwa, gradually courses through Red
and Yellow and at last attains to White. Arrived here, Jiva travels
through several regions that are most adorable and that have the Eight
well-known regions of felicity beneath them, and all the while pursues
that stainless and effulgent form of existence which is Emancipation's
self.[1376] Know that the Eight (already referred to and) which are
identical with the Sixty (subdivided into) hundreds, are, unto those that
are highly effulgent, only creations of the mind (without having any real
or independent existence). The highest object of acquisition with one
that is White of hue, is that condition (called Turiya) which transcends
the three other states of consciousness, viz., Wakefulness and Dream and
Dreamless slumber.[1377] As regards that Yogin who is unable to abandon
the felicities that Yoga-puissance brings about, he has to dwell (in one
and the same body) for one century of Kalpas in auspiciousness and after
that in four other regions (called Mahar, Jana, Tapas, and Satya).


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