Many Brahmanas there were of this kind in
days of old, devoted to the performance of sacrifices, of profound
knowledge of the Vedas, possessed of purity and good conduct, and endued
with fame. They always worshipped Brahma in the sacrifices, and were free
from desire. Possessed of learning they transcended all the bonds of
life. The sacrifices of these men, their (knowledge of the) Vedas, their
acts performed in obedience to the ordinances, their study of the
scripture at the fixed hours, and the wishes they entertained, freed as
they were from lust and wrath, observant as they were of pious conduct
and acts notwithstanding all difficulties, renowned as they were for
performing the duties of their own order and mode of life, purified as
their souls were in consequence of their very nature, characterised as
they were by thorough sincerity, devoted as they were to tranquillity,
and mindful as they were of their own practices, were identical with
Infinite Brahma. Even this is the eternal Sruti heard by us.[1263] The
penances of men that were so high-souled, of men whose conduct and acts
were so difficult of observance and accomplishment, of men whose wishes
were crowned with fruition in consequence of the strict discharge of
their duties, became efficacious weapons for the destruction of all
earthly desires. The Brahmanas say that that Good Conduct, which is
wonderful, whose origin may be traced to very ancient times, which is
eternal and whose characteristics are unchangeable, which differs from
the practices to which even the good resort in seasons of distress and
represents their acts in other situations, which is identical with
heedfulness, over which lust and wrath and other evil passions can never
prevail, and in consequence of which there was (at one time) no
transgression in all mankind, subsequently came to be distributed into
four subdivisions, corresponding with the four modes of life by persons
unable to practise its duties in minute detail and entirety.
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