Men of
remote and remoter times were capable of being governed with ease.[1217]
They were very truthful (in speech and conduct). They were little
disposed to disputes and quarrels. They seldom gave way to anger, or, if
they did, their wrath never became ungovernable. In those days the mere
crying of fie on offenders was sufficient punishment. After this came the
punishment represented by harsh speeches or censures. Then followed the
punishment of fines and forfeitures. In this age, however, the punishment
of death has become current. The measure of wickedness has increased to
such an extent that by slaying one others cannot be restrained.[1218] The
robber has no connection with men, with the deities, with the Gandharvas,
and with the Pitris. What is he to whom? He is not anybody to any one.
This is the declaration of the Srutis.[1219] The robber takes away the
ornaments of corpses from cemeteries, and swearing apparel from men
afflicted by spirits (and, therefore, deprived of senses). That man is a
fool who would make any covenant with those miserable wretches or exact
any oath from them (for relying upon it).'[1220]
"Satyavat said, 'If thou dost not succeed in making honest men of those
rogues and in saving them by means unconnected with slaughter, do thou
then exterminate them by performing some sacrifice.[1221] Kings practise
severe austerities for the sake of enabling their subjects go on
prosperously in their avocations. When thieves and robbers multiply in
their kingdoms they become ashamed.
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