[1196] The
righteous-souled Manu has applauded (the observance of) harmlessness in
all (religious) acts. Indeed, men slaughter animals in sacrifices, urged
by only the desire of fruit.[1197] Hence, guided by authority (in respect
of slaughter and abstention from slaughter or harmlessness) one
conversant (with the scriptures) should practise the true course of duty
which is exceedingly subtile. Harmlessness to all creatures is the
highest of all duties. Living in the vicinity of an inhabited place and
injuring oneself to the observance of rigid vows, and disregarding the
fruits indicated of Vedic acts, one should give up domesticity, adopting
a life of Renunciation. Only they that are mean are urged by the desire
of fruit.[1198] Reverentially mentioning sacrifices and trees and
sacrificial stakes, men do not eat tainted meat. This practice, however,
is not worthy of applause.[1199] Wine, fish, honey, meat, alcohol, and
preparations of rice and sesame seeds, have been introduced by knaves.
The use of these (in sacrifices) is not laid down in the Vedas. The
hankering after these arises from pride, error of judgment, and cupidity.
They that are true Brahmanas realise the presence of Vishnu in every
sacrifice. His worship, it has been laid down, should be made with
agreeable Payasa. (The leaves and flowers of) such trees as have been
indicated in the Vedas, whatever act is regarded as worthy and whatever
else is held as pure by persons of pure hearts and cleansed natures and
those eminent for knowledge and holiness, are all worthy of being offered
to the Supreme Deity and not unworthy of His acceptance.
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