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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

[1072] The Vedas
have truth for their recondite object. Truth hath the subjugation of the
senses for its recondite object. The subjugation of the senses hath
charity for its recondite object. Charity hath penance for its recondite
object. Penance hath renunciation for its recondite object. Renunciation
hath happiness for its recondite object. Happiness hath heaven for its
recondite object. Heaven hath tranquillity for its recondite
object.[1073] For the sake of contentment thou shouldst wish to obtain a
serene understanding which is a precious possession, being indicative of
Emancipation, and which, scorching grief and all purposes or doubts
together with thirst, destroys them completely in the end.[1074] One
possessed of those six attributes, viz., contentment, grieflessness,
freedom from attachment, peacefulness, cheerfulness, and freedom from
envy, is sure to become full or complete.[1075] They that, transcending
all consciousness of body, know the Soul which resides within the body
and which is understood by only persons of wisdom with the aid of the six
entities (already mentioned, viz., the Vedas and truth, etc.) when
endowed with only the attribute of Sattwa, and with the aid also of the
other three (viz., instruction, meditation and Yoga), succeed in
attaining to Emancipation.[1076] The man of wisdom, by understanding the
Soul which presides within the body, which is divested of the attributes
of birth and death, which exists in its own nature, which being
uninvested with attributes requires no act of purification, and which is
identical with Brahma, enjoys beatitude that knows no termination.


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