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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Having thus merged the gross into the subtile
Understanding, one is sure to become a second Kalanjara mountain.[1037]
By purifying his heart, the Yogin transcends both righteousness and its
reverse. By purifying his heart and by living in his own true nature, he
attains to the highest happiness.[1038] The indication of that purity of
heart (of which I speak) is that one who has attained to experiences that
state of unconsciousness (with respect of all one's surroundings) which
one experiences in dreamless slumber. The Yogin who has attained to that
state lives like the steady flame of a lamp that burns in a place where
the atmosphere is perfectly still. Becoming abstemious in diet, and
having cleansed his heart, that Yogin who applies his Soul to the Soul
succeeds in beholding the Soul in the Soul.[1039] This discourse, O son,
intended for thy instruction, is the essence of all the Vedas. The truths
herein disclosed are incapable of being understood by the aid of
inference alone or by that of mere study of the scriptures. One must
understand it oneself by the aid of faith. By churning the wealth that is
contained in all religious works and in all discourses based on truth, as
also the ten thousand Richs, this nectar hath been raised. As butter from
curds and fire from wood, even hath this been raised for the sake of my
son,--this that constituteth the knowledge of all truly wise men. This
discourse, O son, fraught with solid instruction, is intended for
delivery unto Snatakas.


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