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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

The objects of the senses are superior to the senses themselves.
The mind is superior to those objects. The understanding is superior to
the mind. The Soul, also called Mahat, is superior to the understanding.
Superior to Mahat is the Unmanifest (or Prakriti). Superior to the
Unmanifest is Brahma. There is nothing Superior to Brahma. That is the
highest limit of excellence and the highest goal. The Supreme Soul is
concealed in every creature. It is not displayed for ordinary men to
behold. Only Yogins with subtile vision behold the Supreme Soul with the
aid of their keen and subtile understanding. Merging the senses having
the mind for their sixth and all the objects of the senses into the inner
Soul by the aid of the Understanding, and reflecting upon the three
states of consciousness, viz., the object thought, the act of thinking,
and the thinker, and abstaining by contemplation from every kind of
enjoyment, equipping his mind with the knowledge that he is Brahma's
self, laying aside at the same time all consciousness of puissance, and
thereby making his soul perfectly tranquil, the Yogin obtains that to
which immortality inheres. That person, however, who happens to be the
slave of all his senses and whose ideas of right and wrong have been
confounded, already liable as he is to death, actually meets with death
by such surrender of self to (the passions).[1036] Destroying all
desires, one should merge the gross Understanding into one's subtile
Understanding.


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