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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

All creatures
are pleased with happiness and filled with fear at the prospect of grief.
The man of faith, therefore, who should feel distressed at the prospect
of filling other creatures with grief, must abstain entirely from acts of
every kind.[1030] The gift of assurances of harmlessness unto all
creatures transcends in point of merit all other gifts. He who, at the
outset, forswears the religion of injury, succeeds in attaining to
Emancipation (in which or) whence is the assurance of harmlessness unto
all creatures.[1031] That man who does not pour into his open mouth even
the five or six mouthfuls that are laid down for the forest recluse, is
said to be the navel of the world, and the refuge of the universe. The
head and other limbs, as also the acts good and bad, become possessed by
Fire. Such a man, who sacrifices in his own self, makes a liberation of
his senses and mind into the fire that dwells within the limited space of
his own heart. In consequence again of his pouring such a libation into
such a fire within his own self, the universe with all creatures
including the very gods, becomes gratified.[1032] They who apprehend the
Jiva-soul that is endued with effulgence, that is enveloped in three
cases, that has three attributes for its characteristics, to be Iswara
partaking of that which is foremost, viz., the nature of the Supreme
Soul, becomes object of great regard in all the worlds. The very gods
with all human beings speak highly of their merits.


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