SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 2051 | Next

Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

, pupilage, domesticity, and
seclusion) one should pass into the most excellent and the most eminent
of all the modes, viz., Sannyasa or Renunciation. Do thou then pass thy
days, having acquired that purity. Listen also to me. One should, alone
and without anybody to assist him or bear him company, practise Yoga for
attaining to success (in respect of one's highest object of acquisition).
One who practises Yoga without companionship, who beholds everything as a
repetition of his own self, and who never discards anything (in
consequence of all things being pervaded by the Universal Soul), never
falls away from Emancipation. Without keeping the sacrificial fires and
without a fixed habitation, such a person should enter a village for only
begging his food. He should provide himself for the day without storing
for the morrow. He should betake himself to penances, with heart fixed on
the Supreme.[1022] Eating little and that even under proper regulations,
he should not eat more than once a day. The other indications of a
(religious) mendicant are the human skull, shelter under trees, rags for
wearing, solitude unbroken by the companionship of any one, and
indifference to all creatures.[1023] That person into whom words enter
like affrighted elephants into a well, and from whom they never come back
to the speaker, is fit to lead this mode of life which has Emancipation
for its object.[1024] The mendicant (or Renouncer) should never take note
of the evil acts of any person.


Pages:
2039 2040 2041 2042 2043 2044 2045 2046 2047 2048 2049 2050 2051 2052 2053 2054 2055 2056 2057 2058 2059 2060 2061 2062 2063