One occupies that much of the Supreme Soul as is commensurate
with what is occupied in one's own soul by Vedic sound.[959]He that can
always realise the identity of all things with his own self certainly
attains to immortality. The very gods are stupefied in the track of that
trackless man who constitutes himself the soul of all creatures, who is
engaged in the good of all beings, and who desire to attain to (Brahma
which is) the final refuge (of all things).[960] Indeed, the track which
is pursued by men of knowledge is as visible as that of birds in the sky
or of fish in water. Time of its own power, cooks all entities within
itself. No one, however, knows That in which Time, in its turn, is itself
cooked.[961] That (of which I speak) does not occur above, or in the
middle or below, or in transverse or in any other direction. That is to
tangible entity; it is not to be found in any place.[962] All these
worlds are within That. There is nothing in these worlds that exists out
of that. Even if one goes on ceaselessly with the celerity of a shaft
impelled from the bow-string, even if one goes on with the speed of the
mind, itself, one would not still reach the end of that which is the
cause of all this.[963] That is so gross that there is nothing grosser.
His hands and feet extend everywhere. His eyes, head, and face are
everywhere. His ears are everywhere in the universe. He exists
overwhelming all things. That is minuter than the minutest, that is the
heart of all entities.
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