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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

There are, again, as many kinds of Dharanas arising out of
these, upon subjects that are near or remote.[908] Through these the
Yogin gradually acquires mastery over Earth, Wind, Space, Water, Fire,
Consciousness, and Understanding. After this he gradually acquires
mastery over the Unmanifest.[909] I shall now describe to thee the
conceptions in their order that are realised by particular individuals
amongst those that are engaged in yoga according to the rules and
ordinances that have been laid down. I shall tell thee also of the nature
of the success that attaches to yoga commenced (according to rules) by
him who looks within his own self.[910] The Yogin, that abandons his
gross body, following the instructions of his preceptor, beholds his soul
displaying the following forms in consequence of its subtility. To him in
the first stage, the welkin seems to be filled with a subtile substance
like foggy vapour.[911] Of the Soul which has been freed from the body,
even such becomes the form. When this fog disappears, a second (or new)
form becomes visible. For, then, the Yogin beholds within himself, in the
firmament of his heart, the form of Water. After the disappearance of
water, the form of Fire displays itself. When this disappears, the form
that becomes perceivable is that of Wind as effulgent as a well-tempered
weapon of high polish. Gradually, the form displayed by Wind becomes like
that of the thinnest gossamer. Then having acquired whiteness, and also,
the subtlety of air, the Brahman's soul is said to attain the supreme
whiteness and subtlety of Ether.


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