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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Generated by the current of Nature, the universe
is being ceaselessly carried along. The mighty river of Time, overspread
with eddies constituted by the years, having the months for its waves and
the seasons for its current, the fortnights for its floating straw and
grass, and the rise and fall of the eyelids for its froth, the days and
the nights for its water, and desire and lust for its terrible
crocodiles, the Vedas and sacrifices for its rafts, and the righteousness
of creatures for its islands, and Profit and Pleasure for its springs,
truthfulness of speech and Emancipation for its shores, benevolence for
the trees that float along it, and the yugas for the lakes along its
course,--the mighty river of Time,--which has an origin as inconceivable
as that of Brahma itself, is ceaselessly bearing away all beings created
by the great Ordainer towards the abode of Yama.[903] Persons possessed
of wisdom and patience always succeed in crossing this awful river by
employing the rafts of knowledge and wisdom. What, however, can senseless
fools, destitute of similar rafts do (when thrown into that furious
stream)? That only the man of wisdom succeeds in crossing this stream and
not he that is unwise, is consistent with reason. The former beholds from
a distance the merits and faults of everything. (Accordingly, he succeeds
in adopting or rejecting what is deserving of adoption or rejection). The
man, however, of unstable and little understanding, and whose soul is
full of desire and cupidity, is always filled with doubt.


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