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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

This withdrawal of Mind as
displayed into Mind as undisplayed or subtile, is called the destruction
of the vast external universe.[892] Then Chandrama's having made Mind
(thus) withdraw its attribute into itself, swallows it up. When Mind,
ceasing to exist, thus enters into Chandramas, the other attributes that
are owned by Iswara are all that remain. This Chandramas, which is called
also Sankalpa, is then, after a very long time, brought under Iswara's
sway, then reason being that that Sankalpa has to perform a very
difficult act, viz., the destruction of Chitta or the faculties that are
employed in the process called judgment. When this has been effected, the
condition reached is said to be of high Knowledge. Then Time swallows up
this Knowledge, and as the Sruti declares, Time itself, in its turn, is
swallowed up by Might, or Energy. Might or energy, however, is (again)
swallowed up by Time, which last is then brought under her sway by Vidya.
Possessed of Vidya, Iswara then swallows up non-existence itself into his
Soul. That is Unmanifest and Supreme Brahma. That is Eternal, and that is
the Highest of the High. Thus all existent creatures are withdrawn into
Brahma. Truly hath this, which should be conceived (with the aid of the
scriptures) and which is a topic of Science, been thus declared by Yogins
possessed of Supreme Souls, after actual experience. Even thus doth the
Unmanifest Brahma repeatedly undergo the processes of Elaboration and
Withdrawal (i.


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