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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Then water takes up
the attribute of earth, viz., scent. When earth becomes shorn of its
principal attribute, that element is on the eve of dissolution. Water
then prevails. Surging into mighty billows and producing awful roars,
only water fills this space and moves about or remains still. Then the
attribute of water is taken by Heat, and losing its own attribute, water
finds rest in that element. Dazzling flames of fire, ablaze all around,
conceal the Sun that is in the centre of space. Indeed, then, space
itself, full of those fiery flames, burns in a vast conflagration. Then
Wind comes and takes the attribute, viz., form of Heat or Light, which
thereupon becomes extinguished, yielding to Wind, which, possessed of
great might, begins to be awfully agitated. The Wind, obtaining its own
attribute, viz., sound, begins to traverse upwards and downwards and
transversely along all the ten points. Then Space takes the attribute,
viz., sound of Wind, upon which the latter becomes extinguished and
enters into a phase of existence resembling that of unheard or unuttered
sound. Then Space is all that remains, that element whose attribute,
viz., sound dwells in all the other elements, divested of the attributes
of form, and taste, and touch, and scent, and without shape of any kind,
like sound in its unmanifest state of existence. Then sound, which is the
attribute of space, is swallowed up by Mind which is the essence of all
things that are manifest. Thus Mind which in itself is unmanifest
withdraws all that is manifested by Mind.


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