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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

From Light, by modification,
arises Water having Taste for its attribute. From Water springs Earth
having Scent for its attribute. These are said to represent initial
creation.[880] These, one after another, acquire the attributes of the
immediately preceding ones from which they have sprung. Each has not only
its own special attribute but each succeeding one has the attributes of
all the preceding ones. (Thus Space has only Sound for its attribute.
After Space comes Wind, which has, therefore, both Sound and Touch for
its attributes. From Wind comes Light or Fire, which has Sound, Touch,
and Form for its attributes. From Light is Water, which has Sound, Touch,
Form, and Taste for its attributes. From Water is Earth, which has Sound,
Touch, Form, Taste, and Scent for its attributes). If anybody, perceiving
Scent in Water, were from ignorance to say that it belongs to Water, he
would fall into an error, for Scent is the attribute of Earth though it
may exist in a state of attachment with Water and also Wind. These seven
kinds of entities, possessing diverse kinds of energy, at first existed
separately from one another. They could not create objects without all of
them coming together into a state of commingling. All these great
entities coming together, and commingling with one another, form the
constituent parts of the body which are called limbs.[881] In consequence
of the combination of those limbs, the sum total, invested with form and
having six and ten constituent parts, becomes what is called the body.


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