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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


Whatever state of consciousness exists united with any feeling of
discontent or cheerlessness should be regarded as occasioned by an
accession of the attribute of Passion into the mind. Whatever state, as
regards either the body or the mind, exists with error or heedlessness,
should be known as indicative of Darkness which is incomprehensible and
inexplicable. The organ of hearing rests on space; it is space itself
(under limitations); (Sound has that organ for its refuge). (Sound,
therefore, is a modification of space). In perceiving sound, one may not
immediately acquire a knowledge of the organ of hearing and of space. But
when sound is perceived, the organ of hearing and space do not long
remain unknown. (By destroying the ear, sound and space, may be
destroyed; and, lastly, by destroying the mind all may be destroyed). The
same is the case with the skin, the eyes, the tongue, and the nose
constituting the fifth. They exist in touch, form, taste, and smell. They
constitute the faculty of perception and they are the mind.[819] Each
employed in its own particular function, all the five organs of action
and five others of knowledge exist together, and upon the union, of the
ten dwells the mind as the eleventh and upon the mind the understanding
as the twelfth. If it be said that these twelve do not exist together,
then the consequence that would result would be death in dreamless
slumber. But as there is no death in dreamless slumber, it must be
conceded that these twelve exist together as regards themselves but
separately from the Soul.


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