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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

[750] That wise man who has betaken himself to the practice
of this vow should, with an extended and enlightened mind, burn the sins
in his mind which are all due to the quality of Passion. As the duct that
bears away the refuse of the body is very closely connected with the
body, even so the embodied Soul is very closely connected with the body
that confines it. The different kinds of juices, passing through the
network of arteries, nourish men's wind and bile and phlegm, blood and
skin and flesh, intestines and bones and marrow, and the whole body. Know
that there are ten principal ducts. These assist the functions of the
five senses. From those ten branch out thousands of other ducts that are
minuter in form. Like rivers filling the ocean at the proper season, all
these ducts, containing juices nourish the body. Leading to the heart
there is a duct called Manovaha. It draws from every part of the human
body the vital seed which is born of desire. Numerous other ducts
branching out from that principal one extend into every part of the body
and bearing the element of heat cause the sense of vision (and the rest).
As the butter that lies within milk is churned up by churning rods, even
so the desires that are generated in the mind (by the sight or thought of
women) draw together the vital seed that lies within the body. In the
midst of even our dreams passion having birth in imagination assails the
mind, with the result that the duct already named, viz.


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