SEARCH
0-9 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z
Prev | Current Page 1889 | Next

Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"


Invested in His maya, men fall away from knowledge and become senseless,
and in consequence of their knowledge being darkened, yield to
wrath.[736] From wrath, they become subject to desire. From desire spring
cupidity and delusion and vanity and pride and selfishness. From such
selfishness proceeds various kinds of acts.[737] From acts spring diverse
bonds of affection and from those bonds of affection spring sorrow or
misery and from acts fraught with joy and sorrow proceeds the liability
to birth and death.[738] In consequence of the obligation of birth, the
liability is incurred of a residence within the womb, due to the union of
vital seed and blood. That residence is defiled with excreta and urine
and phlegm, and always fouled with blood that is generated there.
Overwhelmed by thirst, the Chit-Soul becomes bound by wrath and the rest
that have been enumerated above. It seeks, however, to escape those
evils. In respect of this, women must be regarded as instruments which
set the stream of Creation agoing. By their nature, women are Kshetra,
and men are Kshetrajna in respect of attributes. For this reason, persons
of wisdom should not pursue women in especial (among other objects of the
world).[739] Indeed, women are like frightful mantra-powers. They stupefy
persons reft of wisdom. They are sunk in the attribute of Passion. They
are the eternal embodiment of the senses.[740] In consequence of the keen
desire that men entertain for women, off-spring proceed from them, due to
(the action of) the vital seed.


Pages:
1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901