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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Then, O son, the illustrious and divine
Brahman, the Grandsire of all creatures, sprang into existence from that
lotus, irradiating all the points of the horizon with his effulgence.
After the high-souled Grandsire had, O mighty-armed one, thus sprung from
the primeval lotus, a great Asura of the name of Madhu, having no
beginning, started into birth, springing from the attribute or Darkness
(Tamas). The foremost of all Beings, (viz., the Supreme Divinity), for
benefiting Brahman, slew that fierce Asura of fierce deeds, engaged even
then in the fierce act (of slaying the Grand-sire). From this slaughter,
O son, (of the Asura named Madhu), all the gods and the Danavas and men
came to call that foremost of all righteous persons by the name of
Madhusudana (slayer of Madhu).[704] After this, Brahman created, by a
flat of his will, seven sons with Daksha completing the tale. They were
Marichi, Atri, Angiras, Pulastya, Pulaha, Kratu, (and the already
mentioned Daksha). The eldest born, viz., Marichi, begat, by a fiat of
his will, a son named Kasyapa, full of energy and the foremost of all
persons conversant with Brahma. From his toe, Brahman had, even before
the birth of Marichi, created a son. That son, O chief of Bharata's race,
was Daksha, the progenitor of creatures.[705] Unto Daksha were first born
three and ten daughters, O Bharata, the eldest of whom was called Diti.
Marichi's son Kasyapa, O sire, who was conversant with all duties and
their distinctions, who was of righteous deeds and great fame, became the
husband of those thirteen daughters.


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