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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

He who is unemancipated from attachments, encounters
rebirth; while he who is emancipated therefrom, attains to Knowledge (or
Brahma).'"

SECTION CCVI
"Manu said, 'When the fivefold attributes are united with the five senses
and the mind, then is Brahma seen by the individual like a thread passing
through a gem. As a thread, again, may lie within gold or pearl or a
coral or any object made of earth, even so one's soul, in consequence of
one's own acts, may live within a cow, a horse, a man, an elephant, or
any other animal, or within a worm or an insect. The good deeds an
individual performs in a particular body produce rewards that the
individual enjoys in that particular body. A soil, apparently drenched
with one particular kind of liquid, supplies to each different kind of
herb or plant that grows on it the sort of juice it requires for itself.
After the same manner, the Understanding, whose course is witnessed by
the soul, is obliged to follow the path marked out by the acts of
previous lives.[695] From knowledge springs desire. From desire springs
resolution. From resolution flows action. From action proceed fruits
(i.e., consequences, good and bad). Fruits, therefore, are dependent on
actions as their cause. Actions have the understanding for their cause.
The understanding has knowledge for its cause; and knowledge has the Soul
for its cause. That excellent result which is achieved in consequence of
the destruction of knowledge, of fruits, of the understanding, and of
acts, is called Knowledge of Brahma.


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