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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

Fishermen catch fish by means of nets made of
strings. Animals are captured by employing animals as are the means.
Birds are caught by employing birds as the means. Elephants are taken by
employing elephants. In this way, the Soul may be apprehended by the
principle of knowledge. We have heard that only a snake can see a snake's
legs. After the same manner one beholds, through Knowledge, the Soul
encased in subtile form and dwelling within the gross body. People
cannot, through their senses, know the senses. Similarly, mere
Intelligence at its highest cannot behold the Soul which is supreme. The
moon, on the fifteenth day of the dark fortnight, cannot be seen in
consequence of its form being hid. It cannot be said, however, that
destruction overtakes it, Even such is the case with the Soul dwelling in
the body. On the fifteenth day of the dark fortnight, the gross body of
the moon becomes invisible. After the same manner, the Soul, when
liberated from the body, cannot be apprehended. As the moon, gaining
another point in the firmament begins to shine once more, similarly, the
Soul obtaining a new body, begins to manifest itself once more. The
birth, growth and disappearance of the moon can all be directly
apprehended by the eye. These phenomena, however, appertain to the gross
form of that luminary. The like are not the attributes of the Soul. The
moon, when it shows itself after its disappearance on the fifteenth day
of the dark fortnight, is regarded as the same luminary that had become
invisible.


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