Sages conversant
with the means of attaining to Emancipation have spoken of two methods,
viz., the Sankhya and the yoga. Amongst these, in the former, which is
otherwise called the Vedanta, Renunciation has been preached with respect
to silent recitation. The declarations of the Vedas preach Abstention
(from rites), are fraught with tranquillity, and are concerned with
Brahma.[622] Indeed, the two paths spoken of by sages bent on achieving
what is for their good, viz., Sankhya and yoga, are such that they are
both concerned and again unconcerned (with silent recitations).[623] The
manner in which silent recitation is connected (with each of the two
paths) and the cause I shall now explain. In both as in the case of
silent recitation, are needed the subduing of the senses and the fixing
of the mind (after withdrawal from external objects); as also truth
keeping up of the (sacred) fire, residence in solitude, meditation,
penance, self-restraint, forgiveness, benevolence, abstemiousness in
respect of food, withdrawal from worldly attachments, the absence of
talkativeness, and tranquillity. These constitute a sacrifice in acts
(leading to the fruition of desire about heaven or felicity in next
life).[624] Listen now to the course that consists of abstention (from
acts). The manner in which the acts of the Reciter observing the vow of
Brahmacharya may cease, I will presently declare. Such a person should
conduct himself in every way according to what has been (already) said by
me.
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