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Mulholland, Rosa, 1841-1921

"The Mahabharata of Krishna-Dwaipayana Vyasa, Volume 3 Books 8, 9, 10, 11 and 12"

The
Intelligence that exists in a living creature concerns itself with the
three states (called Passion, Darkness, and Goodness). Sometimes it
obtains joy and sometimes misery. Sometimes it becomes divested of both
joy and misery. Even thus the Intelligence exists in the minds of all
men. Sometimes the Intelligence which is made up of the triple states
(already mentioned), transcends those three states (by yoga), like the
lord of rivers, viz., the Ocean, with his surges, transgressing his high
continents.[607] That Intelligence which transcends the three qualities
exist in the mind in a pure state of (unmodified) existence: alone. The
quality of Darkness, however, that impels to action, soon pursues it. At
that time, the Intelligence sets all the senses to action. The properties
of the three are even thus: joy dwells in Goodness; sorrow in Passion;
delusion in Darkness. All the states that exist (of the mind) are
included in the three (that have been named). I have now, O Bharata, told
thee about the course of the Understanding. An intelligent man should
subdue all his senses.. The three qualities of Goodness, Passion, and
Darkness, are always attached to living creatures. Three kinds of
intelligence also are noticeable in every creature, viz., that which
depends upon Goodness, that upon Passion, and that upon Darkness, O
Bharata. The quality of Goodness brings happiness; the quality of Passion
produces sorrow; and if these two combine with the quality of Darkness,
then neither happiness nor sorrow is produced (but, instead, only
delusion or error).


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